Dear Friends,
This Sunday we are discussing a topical issue: Why are religions so successful?
And despite our standing rule that we don't discuss local politics or religion I think that the 
question is broad enough to withstand the rigours of a discussion. In my short essay, I do propose 
an argument that makes our understanding of religions more realistic.
But first a message from David Butler on the visits to the British cemetery in Madrid:
Redacto el presente mensaje tanto en español como en inglés con el objeto de comunicarles el 
programa de visitas guiadas, los sábados por la mañana, al Cementerio Británico.
************************
Las visitas empiezan a las 11 horas en la entrada del Cementerio Británico, calle del Comandante 
Fontanes 7, distrito de Carabanchel
*sábado, día 19 de enero, cuando daré las explicaciones en español
*sábado, día 26 de enero, cuando daré las explicaciones en inglés.
*sábado, día 2 de febrero, cuando daré las expilcaciones en español
Lo dejo a su elección cuál día acuda y no hay necesidad de avisar.
Si prefiere hacer la visita en una fecha no programada por la presente lista, no hay más que avisarme.
Tomen nota de nuestra página web < www.britishcemeterymadrid.com > que contiene información de la 
historia del Cementerio y el mapa de su ubicación
*****************************************************
I am writing this in both Spanish and in English to provide the programme of Saturday morning guided 
visits to the British Cemetery.
We meet at 11 o'clock at the Cemetery entrance in Calle del Comandante Fontanes 7 in Carabanchel
* the visit on Saturday 9th January will be in Spanish
* the visit on Saturday 26th January will be in English *the visit on Saturday 2nd February will be 
in Spanish
The choice of date is left to you and there is no needing tell me in advance of the visit whether 
you are coming.
If you would like a visit on a different date, just let me know and I will arrange it.
Do take note of our website < www.britishcemeterymadrid.com > where you will find details of the 
Cemetery's history and a map of its location.
David Butler
---------
See you Sunday,
Take care
Lawrence
PhiloMadrid Meeting
Meet 6:30pm
Centro Segoviano
Alburquerque, 14
28010 Madrid
914457935
Metro: Bilbao
-----------Ignacio------------
Thursday's Open Tertulia in English
Important Notice: From December 1st, the Tertulia will take place at O'Donnells (ex-Moore's) Irish
Pub, c/ Barceló 1 (metro Tribunal)
http://sites.google.com/site/tertuliainenglishmadrid/
Why are religions so successful?
The very short answer is that many of them do work and function well, and that some select people do 
benefit from religions.
However, our most serious misconception is that just because something functions well, i.e. 
successful, we assume it must be good or it must be true.
For example, the placebo effect of religion on certain type of people has been well documented with 
the scientific method. The other success of many religions is that they are logistically well 
organised usually across borders and of course religions are, if anything, a very well organised 
networking group. In this respect people can easily benefit from these well placed organisations.
The issue for us is not what justifies the existence of religions, that 's another story, but what 
makes religions successful or how are they successful?
The way that religions are presented today just doesn't make sense; many different gods, conflicting 
beliefs, antiquated ides and so on. In other words they come across as an incongruity of logic. But 
this is because they have nothing to do with any deity matters; no self respecting god would allow 
such a shambles in our thinking. And secondly there is nothing ethical about religions.
The fact that there are so many religions suggests that a religion is a very local phenomenon. Each 
with its own form of god or gods and rules of faith. But these are at odds with the way human beings 
report universal phenomena. For example no one would deny that the moon over the Sahara desert is 
the same moon we see over Yorkshire or Paris- not so with god or gods.
And of course, the reason why religions, contrary to common belief, are not ethical or moral 
institutions is because they discriminate against minorities, their own members and of course other 
religions. And one of the necessary conditions for an ethical or moral principle is that it is 
universal and universalizable. In other words we cannot on the one hand proclaim charity and 
forgiveness as moral principles and on the other discriminate and condemn people because they are 
different from us.
Indeed, I would argue that religions are successful because they are not ethical and universal 
institutions. So because religions are neither ethical nor universal their influence is established 
on an ad hoc basis. There are no established principles when some dogma becomes invalid. Dogma 
allows religions to pick and choose who benefits from religion; subscription to the relevant 
religion is usually one of favourable criteria.
Ironically, on the other hand, it is because of its universal and universalizable characteristics 
that makes the scientific method ethical and moral. Under this method if something is beneficial for 
one person under a given set of circumstances then it is beneficial for all people who meet the 
conditions of those circumstances.
Of course some might object that dogma is changed when god illuminates the chosen representatives. 
There is one single objection to this argument - this is incompatible with the idea of 
infallibility. And as far as we are concerned there is nothing we can do about infallibility as 
human beings. The only way the infallibility principle holds is if the representatives are also 
infallible but for this to happen they must be gods. And although many have assumed they were 
infallible as representatives of god none that are of any consequence have claimed to be the god, 
for monotheism, or gods for the others. In effect, whatever involves human beings must follow human 
rules: a principle we have known about for a good two thousand years.
So what are religions and what makes them successful if they are not what they claim to be? To make 
sense of religions we have to consider them more as political parties than ethical or institutions 
pertaining to a god. Both deal with distribution of power (who do we obey?), scarce resources 
(wealth distribution fair labour contracts or charity) and management of life (pray for a miracle or 
establish a health care system).
The fact that religions discriminate against other religions makes them partisan. And the fact that 
religions discriminate against people makes them predatory. Except of course that modern political 
parties are not as predatory as they used to be or as religions are. Today nepotism and favouritism 
are more or less condemned every where even though not every country tries to stop these predatory 
behaviours.
In effect religions are more akin to political movements than some earthly representation of 
supernatural forces. Their main issue is how we live on this Earth, the rest is just spin, pr and 
marketing.
Best Lawrence
from Lawrence, Sunday PhiloMadrid meeting: Why are religions are so successful? + News
 
No comments:
Post a Comment